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This elaborate lock combines the symbolism of the lebe snake
(the first hogon, spiritual chief of the Dogon) and what
appear to be the nommo twins of amma serou, another early
Dogon ancestor. Lebe, part human and part supernatural,
metamorphosed into a snake (it is in this form that lebe is
believed to exist today), introduced death to the world. He visits
the hogon, licks his body, and in so doing gives him and all
humanity the strength to live. For the Dogon, lebe is the
mainspring of germination and the source of vital life force.
Lebe is symbolized both by rows of chevrons (which are also
the representation of water and fertility), and by the ostriches
carved at the bottom. The ostrich (ogotanala) is known for its
zigzag course when running. This zigzagging is symbolic of
lebe because it replicates his movements. These bird's and
snake's movements are also similar to those of the nommo as
they fell to earth in the form of rain.
Wooden door locks (ta koguru) were used on the doors of
dwellings, cookhouses, sanctuaries, and on granary shutters. Each
lock is given a name in accordance with its message, person, myth, or
any anecdote referred to. Door locks were a prized gift for young
brides, and passed down from generation to generation. Sculpted by
the blacksmith of the village for the hogon (spiritual chief)
and notables, door locks are one of the major elements of Dogon art.
Apart from its rarity and its finely construction, this door lock is
the work of a great sculptor.
19th century.
Origin :
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Mali (Kani Kombole area, district of Bankass)
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Type :
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Door locks
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Ethnic group :
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Dogon
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Material :
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Wood, metal, dark aged patina
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Size :
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H = 12.9 inches
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